Posts Tagged With: kingdom of God
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A great resource for congregations who wish to engage more fully in being part of the reign of God in their neighborhoods.
I’m in a bit of a quandary, and I’m not sure how to resolve it—or even if there’s anything to be resolved. Many people look to the church for practical advice on daily life. What does the Bible say about how to keep my kids off drugs? What is God’s will for my spouse? How can the church make me a better person? I need a girl/boyfriend; does the Bible give any tips on how to find a good match?
From authentic life-obstacles to a truly selfish prosperity “gospel,” there are many congregations and denominations that provide answers to such dilemmas. And usually these answers follow a particular pattern: God wants you to have “x,” so if you do “y,” God will do “z,” whereby you end up with “x,” and life is good. Because I want a better marriage, children who are more polite, a higher paying job, an easier life, a healthier body, I can go to church and get the steps from God/the Bible. I can follow them and bam! I have what I want and God’s blessings to boot.
I consider this to be, in the words of Tommy Smothers, “El toro poo poo.” It is simply consumerism at its most base level. I will go to church for the primary purpose of getting something. If one church brand doesn’t give me what I think it should, I can switch to the next one. And I can simply keep moving around until I find a church brand that gives me what I’m looking for. And if I don’t find it in a church, I’ll look somewhere else. After all, it doesn’t matter what the “dispenser” looks like as long as my life gets better, right?
I believe that God, the Bible, and the church are bigger than that and desperately more important than that. I am also recognizing I’m in the minority, a minority that is getting ever smaller. Jesus, as I understand him, goes a completely different direction. The call of Christian disciples isn’t to provide religious blessings and recommendations for a better personal life. It is to be part of God’s work of redeeming and caring for all of creation. “For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it” (Mark 8.35).
Now perhaps some good, practical counsel can help us do that with deeper wisdom and fewer distractions, but improving my own life situation cannot be an end unto itself—insofar as being a disciple of Jesus and a member of his church is concerned. We are to practice forgiveness, mercy, compassion, unconditional love, and grace and carry that into our Monday through Saturday world. We are to show the world what God’s love looks like. We are to reveal the presence of God in the world. We are to point to signs of the reign of God anywhere we recognize them. We are to teach and equip disciples to be part of God’s mission according to our particular contexts (though I think we have a lot to learn about context).
Yet there is a continual call for a consumer approach to church. Generally, people aren’t captivated by being part of a renewed world free of violence and injustice, where all are loved and valued. Rather, we become excited about solving personal problems and taking steps to make our own lives more fulfilling.
My quandary is whether or not there is room for consumerism in the church. Is it sticky enough to use as a connection to people, genuinely caring for their personal needs, and then offering a larger vision of God’s mission in the world? Is that a manipulative bait-and-switch, or an authentic incarnational approach to mission? Or something else entirely?
What do you think?
Like everyone else in the country, I’m angry, confused, sad, frustrated, and grieving. The evil revealed in Boston this week cuts deeply. I was born in Boston and have family there. I’ve been in contact with several of them and they are overwhelmed in the throes of this tragedy.
How many other parts of the U.S. have undergone similar experiences? I live in the Denver metropolitan area, and know this terror and anger firsthand. April 20, 1999 is forever etched in our hearts as we went through the shock of a massacre at Columbine High School—the same school district where my children were enrolled then. Then less than a year ago—July 20, 2012—a deranged young man enters a movie theater in another nearby suburb of Denver and opens fire, killing 12 people and injuring 58 others. Oh, yes, the emotions are powerful.
Inevitably, religious zealots appear on this Boston scene of horror and chaos. Some come with further hatred, but they are more readily dismissed. More difficult are the naïve religious zealots who talk of forgiveness. Really? Forgiveness for brutally killing 8-year-old Martin Richard who was guilty only of eating an ice-cream cone and watching the marathon with his family. Forgiveness for murdering Lingzi Lu, a 23-year-old mathematics and statistics graduate student from China? Forgiveness for cruelly slaying Krystle Campbell, who was planning to celebrate her 30th birthday with her family in a couple of weeks? Forgiveness for the countless injuries—both physical and emotional? Forgiveness for callously hurling so many into the depths of fear, grief, and turmoil? Forgiveness for changing the lives of those who lost limbs, who were first to respond and help, who lived in abject terror as their city was locked down in martial law until a semblance of order could be restored?
Forgiveness? You’ve gotta be kidding. How can anyone realistically talk about forgiving that which is unforgiveable?
Which poses a bit of a dilemma for those of us in the church. Forgiveness is, in fact, the very cornerstone of our faith. It is our foundation, our identity; the core characteristic of the God that Jesus came to reveal in our broken world. We talk about the cross of Christ as the height of God’s commitment to forgiving the world. Granted, some talk about God’s forgiveness being conditional, based on one’s act of repentance and/or making a declaration of Jesus as savior. My “brand” of Christianity isn’t among those, however. I have preached with enthusiasm and vehemence that God’s forgiveness—like God’s love—is unconditional. It is simply who God is.
Now I, and others like me, have to again reconcile what we’ve been proclaiming with the reality of Boston. I find it less-than-compassionate to impose in Boston the extra burden of attempting forgiveness when the rawness of this tragedy still pains wounded hearts and limbs. So what can I say to those who take Christian faith seriously and—on top of everything else—now experience some sense of guilt for an inability to forgive the evil perpetrators of this horror?
Right now I say, “Don’t worry about it. God understands. God is as angry and as pained as you are. God is walking in the midst of the agony and the devastation with you. God holds you as you get through today.” I believe that is the Godliest thing to say and to do. Hold and comfort and walk with those who are hurting and trying to make any sense of what their lives now are. As long as it takes. With whatever it takes. Boston, we walk with you in your pain and in your grief.
And someday we’ll also walk with you in the difficult journey of forgiveness. Before you quit reading, it’s relevant to say that we’ve been misinformed about forgiveness. It doesn’t mean we pretend all’s well. It doesn’t mean we forget what has happened. It doesn’t mean we ignore the hurt and the grief and the loss we’ve experienced. The surviving perpetrator will never be our friend. We can feel angry, and in fact ought to. We can seek justice, and in fact ought to. Forgiveness doesn’t negate that, nor should it cause us to feel guilty for experiencing anger and justice. But it does mean that there is more than those feelings.
Forgiveness begins by recognizing that what has happened cannot be changed. There are those who’ve died, who’ve lost limbs, who have suffered loss. That is real. That is permanent. It is now part of our future from this day forward. Yes, anger is a necessary part of coming to terms with all that. Working to ensure those responsible are kept apart from society while attempting to keep such atrocities from happening again is what responsible people do. But nothing we do will ever change what happened this week in Boston.
I believe the hardest part of forgiveness (and the part that makes it divine—and therefore foreign to us) is the acceptance that God still loves those we hate. It is recognizing that the image of God is still in the other who has shown everything contrary to God in our midst. Those responsible for all this pain and terror in Boston were created by a God of love and life. That is hard to swallow. Accepting that is also not immediate. It is also not within our ability to choose. It is God’s work within us; and like so many things God does, it can take a long time.
I don’t think it’s helpful to be in a hurry to get there. God will work in us according to our own journey. That’s up to God. Where we fail isn’t in being angry or seeking justice and safety, it’s in clinging to our anger once God begins that work of moving us past it. Though the loss is permanent, the anger is not. Forgiveness means that we allow God to do what God does. It is God’s work in us; we do a disservice to those in Boston by suggesting they try to drum it up from within themselves.
Last week, I posted on this site that my congregation is no longer going to emphasize “welcoming.” Instead, we are going to emphasize “inviting.” I encourage you to get the vision, theology, and definitions that are foundational in that Part 1 post at: We-Will-No-Longer-be-a-Welcoming-Church. There, I wrote that we are making this change with three emphases—this post is the first of those three: Motivation for Inviting.
The fact is that you can encourage, threaten, explain, and even manipulate all you want. But if people aren’t motivated to invite others, it pretty much isn’t going to happen. Especially when it comes to church, because—let’s face it—we’ve done a poor job of making the church a desirable (much less helpful) community of which to be a part. My congregational folks know it and so do yours. That’s why they rarely invite. Isn’t there a statistic somewhere that says the average mainline person invites someone to worship once every fourteen years? There are reasons for that! Yes, our folks are happy to welcome new people if they happen to show up at church, but the vast majority of people in our congregations just aren’t motivated to invite others.
We can work really hard to try to get people to invite anyway—attempting to explain that a lot of people actually are open to coming to a church if invited (there are statistics on that too; again, not the point). But they aren’t going to go for it. Probably just like you, we’ve worked that angle too. Folks aren’t willing to take that risk. To me, that approach has, by and large, been a waste of time.
So rather than continue to push water uphill, we are going to try a different approach. We will simply raise the motivation to invite above the reluctance to invite. Sounds simple, right? Here are some ways we are attempting this:
Discover Your Ministries.
My congregation is not a large one. In my denomination we are pretty much a medium sized church. And yet, even in a place where people think they know everyone and everything that goes on, we find that no one knows all the ministry that actually is happening through our congregation. It’s surprising, actually. It turns out that lots of people in our church are doing some pretty exciting things—and hardly anyone knows about it. Sure, there’s all the normal (and wonderful!) things that are in the monthly newsletter: the food pantry drive, the youth mission trip to Tijuana (BTW, watch for a future blog post on why calling these trips “mission trips” does a huge disservice to our theology and purpose as church!), and the dedicated crew that works with Habitat for Humanity. But when you take the time to listen, people in our churches are living their faith in the broader community in amazing ways! Find those hidden gems; the reign of God is being revealed in ways that haven’t had much press. So, we are discovering these ministries and finding ways to highlight them. Awareness of what we, collectively, are actually doing is a must in order to be motivated to invite. Who knows, in a conversation with a friend, you may discover that an already existing ministry in your church actually would benefit them.
Articulate the Passion.
We are asking people in our congregation what they love about it. We are videoing any number of people asking that question and will be using our social media sites, as well as other ways, to share the answers. There are people who are committed to your congregation, right? Find out why! Give them an opportunity to say it out loud—let them articulate their passion. Helping people vocalize their love for their church not only concretizes those reasons in their own minds, but gives them good practice in saying it out loud. Young, old, male, female, straight-laced, free-spirited, etc.—the more diverse you can make the answers, the bigger a picture of the giftedness of your congregation will be revealed. Again, use whatever means you can think of to highlight these things that make your congregation special. Write them up, make posters, presentations, put them on your web page, and more. It is important that all these reasons for being part of your congregation be known to as many as possible. Enthusiasm is contagious. Let it work for you!
One of the big surprises as this process unfolds is that it is becoming apparent that our church is actually more than any of us thought. Instead of being a small, typical, 50-year-old mainline church, we are closer to being a well-kept secret gold mine. So we are making our giftedness public. Sure, we have a web site and a Facebook page. But they are pretty underutilized. We are making social media our best friend. You’d be surprised how many 80 year olds have a Facebook account! So we are asking all our ministry leaders to take photos and/or videos of their ministry in action (or inaction), and post them on our congregation’s Facebook page. Most people have a cell phone with a camera on it, encourage them to use it! We have someone monitoring these posts just to make sure that everything up there is more or less appropriate (we are getting written parental permission for kids’ pictures to be on our social media sites), but pretty much anything goes. We are also asking members to encourage their Facebook friends to “like” our congregation’s page. We’re considering having a “1,000 new likes in the next month” or something like that.
The reason for all this social media stuff is partly about getting helpful information about our church into a public arena. But just as importantly, it’s about getting our own members to be more aware of all that is happening in their own church! The Holy Spirit is at work among us in ways we may not see. Social media is accessible, instant, and already utilized by many people in our congregations. And even if you discover there aren’t that many on Facebook (though you’ll be surprised how many are), teach them how to use it. I needed someone to show me how to post pictures to the church social media sites (and need periodic re-training), but any twelve year old in your church can teach that. And what a wonderful way to help younger members understand that they have something valuable to offer. The technology they take for granted is important to the rest of the church! While you’re at it, have that twelve year old link your church’s web page, Facebook page (start one today!), and Twitter account (start that one too!).
Social media is great for instant communication, connection, and information. But don’t stop there. Collect all the pictures and videos that people are taking and put together PowerPoint presentations to show after worship on several Sundays. Emphasize different aspects, e.g., “why I love my church” one week, “little known ministries we do in our world” another week, and “one thing I’ve learned about my church in the last month” on another week. The more people know about their church, the more amazed they are and excited they become. And the more excited they become, the more motivated they are, perhaps, to invite someone to experience the faith community they love.
The basis of our identity as people of God is our new life given to us in Jesus Christ. When we quit pushing that on others and simply “be” that through caring relationships with others, we reveal the love of God. And who knows? Those that are invited might reveal something about God that we didn’t know before. Oh, but wait. Remember? This isn’t about how the church can benefit, but how our neighbors can. Jesus Christ is alive and creating new life in the world—including in our congregations. How life-giving it is when we notice that, articulate that, and thereby are motivated to share that.
The next post will be about “Inviting in Bite-Sized Chunks.” In the meantime, join the journey. Post comments, questions, and insights. Let’s share this together.
We’ve decided to quit being a welcoming church. No kidding. We’re giving it up. It won’t be easy, but we’re committed to it. We’ll have to do it in stages, easing our folks into it step by step. We’ll have to deal with the fear of something new, the challenge of venturing into the unknown. But we’ll do it. It will take motivation, leadership, and constant reminders. But most importantly, it will take total commitment in embracing a new focus.
Like so many churches, we’ve sunk an amazing amount of time and energy into becoming a welcoming church. We changed worship styles, we trained greeters and ushers, we wore name tags, we percolated coffee, we went to workshops on hospitality, we put our friendliest people in the most prominent places on Sunday mornings. But we’ve realized we’ve been misplacing our emphasis. So we’re no longer going to do it.
Here’s what we’re doing instead. We are becoming an Inviting Church. That’s different. You see, “welcoming” from a missional perspective is passive. It denotes waiting for visitors and guests to drop by. When they do, we attempt treat them very well and do everything possible to make them comfortable. We’ll be willing to change who we are. We’ll follow particular formats that have proven to be more welcoming to new people. We’ll do whatever it takes to have them come back the next Sunday, even if they shouldn’t. Welcoming is about us, not about them.
“Inviting,” however, is different. That means we leave the comfort of our congregational home-court advantage. The main activity doesn’t happen in our worship space when people drop in, but in the neighborhood when we go out. It isn’t so much welcoming them into our place, but going out into their place and meeting them there.
Even that warrants a significant caveat. This is not just another gimmick to get people into the church. The foundation of this isn’t an attempt to bolster declining membership rolls and make a better parochial report to the bishop. No, it goes much deeper than that. It starts with who God has called us to be as church. It involves discovering our gifts and purpose. And it mandates joining God at work in the world. This isn’t about getting the world into God’s church; it’s about getting the church into God’s world.
If you’ve read any postings on this blog before, you know that God’s mission is what we are to be about. Everything comes from that—including the identity of the church. We exist as church only because God has a mission. Our purpose, our very identity, is called forth out of God’s loving care and redemptive activity in creation. We are steeped in God’s mission. We are drenched through baptism into this essential character of God. God is at work in the world, and creates, calls, and equips the church specifically for that work.
Each congregation has a purpose within God’s mission. Each congregation has particular gifts. Each congregation reveals the life-giving reign of God in unique ways. No congregation is everything to everyone. But every congregation is something to someone. Who can know God through your worship style? Who can experience forgiveness and grace through your congregational community? Who needs the gifts you have to offer? Who can offer gifts you need? Knowing those things, when in conversation over the backyard fence about their pain in losing a loved one, it would be natural then to invite that neighbor to your congregation’s grief support group that has made such a difference for many others. When in the employee lunch room chatting about the pressures of our jobs, it would fit to invite that co-worker to your congregation’s spiritual direction group for professionals. When sharing the struggles of parenthood with a friend while waiting for your kids to come out of school, it would make sense to invite their whole family to your cross-generational faith development where you have gained so much guidance from other parents. While paying for a car repair, your long-time mechanic lets slip that she has lost her faith, it would easily flow for you to invite her to join you (and all the other doubters who will gather this Sunday) in worship.
Welcoming involves hoping whoever happens to find you will join. Inviting involves sharing God’s specific gifts—made real in your congregation—in the world.
Based on a council study of the book, Switch: How to Change Things When Change Is Hard by Chip and Dan Heath (Broadway Books, a division of Random House, Inc., N.Y. Copyright © 2010 by Chip Heath and Dan Heath) http://www.amazon.com/Switch-Change-Things-When-Hard, my congregation is going about this transition from being welcoming to becoming inviting in three specific ways. One leadership team is taking the lead for each portion. Each of these three approaches will be the topic of an upcoming post on this blog. As a preview, however, they are: motivating people to invite, taking on invitation in bite-size pieces, and changing the inviting environment. We aren’t sure what the final results will be, but we’re excited to find out. Join us on this journey as we jump off the cliff and (hopefully) learn to fly. Please offer feedback, ideas, and help along the way.
What do God’s values look like in your context?
No, really, what are the results of forgiveness, love, grace, and generosity being lived in your neighborhood?
Here’s the deal: God is bringing a new future that lines up with God’s own priorities. God is actively doing this. It will happen. It is happening. Right now. Jesus is the visible, tangible, focal point of that reality. God’s mission is all about redeeming a broken creation. Period. In the death and resurrection of Christ, God shows creation just how committed God is to that future. It’s here. We get to see samples of it now and again.
So God has gathered a community of people and elected them to be a “test plot” for this new future. According to an article published by Purdue University (full article), the goal of an agricultural test plot “is to identify differences among ‘treatments’ under ‘real world’ conditions.” In other words, this new community is “treated” by God with forgiveness, unconditional love, unlimited mercy, and extravagant generosity, then lives these values in the midst of the world as a sample of God’s new future.
The purpose of this new community, the church, is to allow the world to sample God’s future now, in the context of their everyday lives. The church is comprised of us who are baptized into this community in the name of the Father, + and of the Son, and of the Holy Spirit. We exist as church for the sake of being a sample of God’s future in the world. For the sake of the world.
This means the church stands for some things. And it means the church stands against other things. For example, the church does not exist to get people into heaven when they die. It does not exist to get people to believe a certain way. It does not exist for its own sake. It does not exist to gain members or improve programs or enlarge its own budget. Rather, the church is placed in neighborhoods so that those neighborhoods have the opportunity to sample the love, forgiveness, authentic relationships, and generosity of God’s present/coming reign. And having experienced its effects, are then changed by them.
The ways that the church can participate as test plots of grace and unconditional love are innumerable. Though the values of God’s present/coming reign are the same in all places and in all times, the world culture in which those kingdom values are lived varies incredibly. The context of each congregational community is unique. Therefore, when the values of God’s reign are introduced into each context, it will look different according to each context. More on that next time. But for now, consider how you are living the forgiveness, love, compassion, and generosity of God in your own context. What are the results?
I posted a blog yesterday (Why Can’t I Have Conversations With the Religious Right?) about the religious left and right engaging in conversation for the betterment of God’s mission and the church’s purpose within it. The responses to it were pretty much everywhere. My writing style can get a bit satirical, tongue-in-cheek, sarcastic, and irreverent. Some readers get that, some don’t. I think some responded to the title of the blog without actually reading it. Regardless, my hope was to help us all–right, left, in-between, non-labeled, other–to listen to one another, learn from one another, and seek expression to the unity that Jesus has already given to us.
My friend Chris has written a blog post that states what I was trying to say, but without the satirical edge. She tends to lean a bit left also, but there is no sense of trying to defend that position over against another one. I encourage you, if you desire growth that comes from understanding a different perspective outside your comfort zone, to click here and read a very well written post.
In the meantime, as another friend, Natalie, suggests, take someone with an opposite perspective to coffee and listen. Here’s the challenge for us: hear the voice of God in the words of someone whose views on religion, theology, church, faith, God, or Christianity drive you absolutely bonkers.
I invite you to post your experiences with “the other” here! Let’s learn from one another.
1st Sunday in Lent
Genesis 9:8-17; Mark 1:9-15
This is quite the dramatic description of Jesus’ baptism. I wonder how we’d feel about baptism if this sort of thing that happened all the time? Picture it: we all gather at the church, everyone in their best clothes. Relatives have all been invited and even those who haven’t darkened the door of a church in years have shown up to support the ones being baptized. Those being baptized along with their parents have been practicing their promises. The Godparents are nervous, because they have promises to make too and don’t want to goof them up. Everyone sits in the reserved “baptismal family” seating, which is, unfortunately, at the front. Those parents of small children are saying silent prayers that their kids won’t choose this particular time to throw a holy tantrum.
The time of baptism comes, and all gather around the font. Water is poured, the Word is spoken, candles are lit, and promises are made. Just when everyone breathes a sigh of relief that all has gone so wonderfully well, suddenly the heavens are torn apart, the Holy Spirit resembling a dove descends on the newly baptized, and a voice booms from above, “These are my beloved children; with you I am well pleased.”
I have to admit, that would be cool, don’t you think? Pretty impressive and powerful, right? Obviously, God is doing something that would get our attention. That would be just amazing—so far.
But then, in this text Mark goes on. This remarkable scene at Jesus’ baptism takes a turn. Right then the Spirit, who up until now has been cute and quiet, like an innocent little white dove, takes hold of Jesus and hurls him out into the wilderness. That’s the verb used here. The Spirit doesn’t guide Jesus, or suggest to Jesus, or even lead Jesus. The Spirit drives him, throws him, violently casts him out into the wilderness all alone, where he had to deal with Satan and wild beasts for six weeks.
What would we do if that happened at our baptisms? Suddenly, baptism isn’t so fun. Thrown into the wilderness for forty days with the wild beasts, tested by Satan the whole time. If this is what happened, we’d probably rethink this whole baptismal thing. Forty days in the wilderness sounds pretty lousy. Wild beasts? Satan? Sure, some angels came and help him out, but is this what we really bargain for in baptism?
So what is really going on here?
In the Bible, the wilderness is a difficult place. It’s a place where all the things we rely on are stripped away. It’s a place where we are the most vulnerable, weak, and lost. It’s a place where we are alone and where our strength is drained until we have nothing left. Have you been there?
You’re in the wilderness when you’re grieving the death of someone you love. You’re in the wilderness when you experience serious illness or injury. You’re in the wilderness when you try as hard as you can for as long as you can and still can’t find a job or save your children or even gain a foothold in your life. You’re in the wilderness when your best and most honest efforts still result in falling prey to an addiction or losing control. That’s wilderness. And it’s not a place we ever want to be.
And in spite of that, or perhaps because of that, the wilderness is also a place where people in all times and in all places have been met by God. Maybe because in the wilderness there’s nothing else to rely on. Maybe because we’re in such need that we can recognize God. Maybe because we’re so desperate that we actually seek God out. The wilderness is a place or a time in our lives when the saving power of God is real; because there is nothing else. When we live through the wilderness, when we have that experience of being held up only by the mercy of God, we are changed. We have that opportunity in the wilderness to know what we mean to God; in the wilderness we come to know who we are.
If we aren’t thrown into the wilderness immediately after baptism, we’re thrown there eventually. No one chooses to go; we’re always thrown there. The advantage we have is that when we’re thrown into the wilderness, we go with the promises, the assurance, the clarity of who we are in baptism. We can come out of it knowing God more fully and trusting God more deeply.
On Ash Wednesday, we experienced the reminder that we will all die, that ultimately in the face of death we are all helpless. We were marked with a sign of that helplessness, a sign of wilderness on our foreheads: we were smeared with ashes, the dust of the earth out of which we came and to which we will return.
But more than that, this mark of death was shaped in the form of a cross. We were marked not just with death, but with the cross of Christ and the promise of life. We were marked with assurance of the presence of God no matter how deep our wilderness becomes. Even in the wilderness of death, God meets us there to lift us up to life.
Last Wednesday we were reminded of our helplessness in the wilderness and our utter dependence on God. Today we recall the reality that we are at times thrown into the wilderness. But most of all we have the promises of God, spoken at our baptism, that no matter how deep, no matter how dark, no matter how lonely the wilderness may be, God will meet us there. And that really is cool. That really is impressive and powerful. Because God really is doing something that not only gets our attention, but truly is amazing.
6th Epiphany – B
1 Corinthians 9:24-27; Mark 1:40-45
Imagine you’ve heard a rumor of a new, totally clean, amazingly efficient, absolutely free energy source that is infinitely renewable. It could readily replace all oil, coal, natural gas, solar, wind, nuclear, and any other kind of energy supply you can think of. It is clean, reliable, and safe.
Too good to be true, right? You think so? Imagine it anyway.
You hear that a representative of this energy source is coming to share information. Though she does well, but most of us can’t really comprehend the scope of what she’s trying to tell us. So she brings a small sample of this energy so we can have a little bit of an idea as to what it can do.
As a quick example, she takes the batteries out of a flashlight, waves the empty flashlight near the energy source, and immediately it works! The flashlight is brighter than ever, and according to the rep, will never go dead again. It will never need recharging. That’s nothing, she says.
But before she can say any more, one of the people gathered hands her their flashlight, saying the batteries have died, I can’t afford new ones. Will this energy source work on it? Sure, she says, and it does. Then someone else with another flashlight. Then another person. Soon everyone is running home to get their flashlights and bring them to this energy rep so they won’t need batteries again.
Wait! She cries out. This isn’t all that this energy is about! It will change transportation, housing, business, heating and lighting. Cars will be safer, cheaper. Planes will be faster and there will be no cost to fuel. All the money you’ve been spending on gas, oil, electricity will stay in your pockets! – But no one is hearing her, as she’s being overrun with broken flashlights.
She fixes many of these flashlights with this new energy. After all, that’s a small part of what it can do. But word has spread that she can make flashlights work indefinitely, and so they keep coming.
She needs to explain the bigger picture. She needs to show other examples that might help people realize what this energy really means. She needs to be able to show them how it will change agriculture, housing and development, communication, transportation. Not only will it change all that we know and experience now, but new things will be created that we can’t even imagine now.
Finally she realizes this she won’t get past flashlights here, and so she leaves. She’s on her way to another city, another energy convention, when she meets yet one more man with a broken flashlight. He begs her to fix it, saying it’s the only light he has, the only way his daughter can do her homework after dark. Help me, he pleads.
OK, she says. She waves his flashlight near the energy source and it works. Please, she says to him, Don’t be telling people this is about flashlights, OK? Go show your flashlight to the head of Research and Development at Exxon and British Petroleum.
But he’s already run off, shouting to everyone about his flashlight.
If you haven’t caught on yet, this is a grossly inadequate parable of this text in Mark 1 of Jesus healing the leper. Healing was part of Jesus’ work.
But it makes me wonder—what are our flashlights? What small part of the reign of God do you cling to—maybe even at the expense of the fullness of what Jesus is doing?
All people have really seen from Jesus so far is healing. They keep bringing sick people to him. Now wholeness is part of the reign of God, so Jesus does heal many, but he gets so overwhelmed with people wanting healing that he can’t proclaim the whole picture of what God has in store for us. He can’t invite us to join the fullness of God’s vision for all people. He can’t even move around anymore. He has to stay in the back country, away from towns. And people are still finding him. Rumors are spreading, but not about the new age of God’s rule coming among us, about forgiveness for all, life that death can’t even touch, those shoved aside being included, but rather about a guy who can cure sickness. Though Jesus brings that, he is bringing much more than new energy for flashlights.
So what’s your flashlight? What part of Jesus do you cling to? Have you seen Jesus at work in a particular way, and then quit looking beyond that? Have you experienced God in one part of your life and keep trying to relive that one experience over and over? Perhaps you’ve found significance in his teachings, and don’t consider any more than that. Perhaps Jesus has spoken to you through scripture and now you will only hear him there—even if that means using distorted interpretations. Or maybe you see Jesus caring for the poor, people in the inner city, the homeless, and don’t think about what he’s doing in the suburbs. How many of you consider yourselves financially blessed by God, but don’t hear Jesus inviting you to primarily use those finances to help others? All of this is of Jesus, but each is only a part.
As we slowly make our way through the first chapter of Mark, I’m sensing the frustration Jesus is feeling. He’s come to bring comfort to those who are living in terror, justice to those who’ve been pushed down, forgiveness to those who are far from God, mercy to those who don’t deserve it, life to those who are dead, and, yes, wholeness to those who are broken. And more.
He comes, inviting us to take part in this new creation that he brings. All of it. It centers on him. It comes in him. Not just in our perceptions of him or experiences of him or even our beliefs in him. The kingdom of God, the hope of creation, comes in him.
So bring broken flashlights to him, sure. But know that Jesus is about more than merely our hope for what he can do. He is the hope of all creation. And he has called us, of all people, to bear witness to that to all the world.