2nd Pentecost (A)
Jeremiah 28:5-9; Matthew 10:40-42
I’m starting my sabbatical in five days. I’ll be resting, writing, and researching during the next twelve weeks. Most of that time will be spent in Scotland and Ireland. I’ll be a guest in a foreign country for eight weeks. I’m mindful that everything I do and say represents not only the U.S., but Christianity, Lutheranism, and this congregation. These communities are all parts of my identity, and I want to reflect well on them. That makes me think that I’ll be pretty careful about what I say, what I do, how I treat people.
I will be a guest. That means I need to obey their laws and follow their customs. I will be somewhat vulnerable, because I’m a guest there. If I miss something, say something wrong, or do something that by their customs is really stupid, I risk reflecting badly on all of you. I will be careful, but if you hear anything untoward, try to remember to listen to my side before you rush to judgment.
My anticipation of being a guest in foreign countries makes me somewhat sensitive to the situation of the disciples in Matthew here. Jesus is sending them to other towns and villages on their own. They are being sent and will therefore be guests. They will need to obey local laws and follow local customs. They will be somewhat vulnerable, because they will be guests. If they do or say something stupid they risk reflecting badly on each other and on Jesus.
Never in the last 1600-1700 years has this text been a more appropriate description of the church today. We’re no longer the hosts in our neighborhood, we are guests. We don’t dictate laws or customs, our culture does. We’ve got to accept the reality that we, as church, are guests in our own culture. We are being sent into this culture and are therefore guests. We will need to obey local laws and follow local customs. We will be somewhat vulnerable, because we are guests. If we do or say something stupid we risk reflecting badly on each other and on Jesus.
For the early church, that was understood. The concept of the disciples of Jesus being guests in the surrounding culture was normal. And however the culture treats us is, well, how they’re going to treat us. Whoever goes out representing God gets whatever the host culture gives them. Prophets speak for God, and sometimes their “reward” wasn’t too terrific. Righteous people act for God, and sometimes their “reward” was better. But however the surrounding culture responds to us is how they’re going to respond—both good and not so good. Getting them to respond one way or another isn’t the point. The point is that we are sent.
That’s what Jesus is making clear to his early disciples; and making clear to us. We are sent to be guests in a different culture—revealing the forgiveness, grace, mercy, and love of the kingdom of God. Sometimes the response will be great; other times not so much. Regardless, go. Rather than putting so much effort into controlling the response (conversion, joining the church), we in today’s church might want to try putting effort into revealing Christ to our host culture regardless of the response.
I wonder what would happen if we really took that to heart. What would be different if we quit emphasizing people coming here to us, and instead emphasized our being sent to them. Instead of them joining us, it should be us joining them. The ultimate goal is not membership here, but forgiveness there. We are given the name of Jesus and sent to bear his presence to every person we meet out there. Not in order to convert them. Not in order to get them to come to church. But to make sure they meet Jesus who has made us his own in baptism; who has filled us with the Holy Spirit so that we can reveal him in the world.
This doesn’t make us better than our hosts, any more than I will be better than the Scots and the Irish I’ll be meeting. We are called by God, given the name of Jesus Christ, and equipped by the Holy Spirit to expose Jesus present in the world. We are sent into what amounts to a foreign land to bear the reality of Jesus. That may be accepted, or it may be rejected. The response is not so much our concern.
Think about it this way. There’s a huge difference between approaching a friend with, “If you were to die tonight, do you know what would happen to your eternal soul?” and, “I’m sorry that I hurt you.” Which reveals Jesus?
There’s a huge difference between spending time passing out Gideon Bibles in hotels and spending time volunteering at the Jeffco Action Center, a hospital, or Habitat for Humanity. Which reveals Jesus?
There’s a huge difference between feeding a poker table in Blackhawk and feeding a homeless child recovering from the tornado in Joplin, MO. Both will cost you $100: which reveals Jesus?
There’s a huge difference between saying, “I’ll get you for that,” and “I forgive you for that.” Which reveals Jesus?
The Holy Spirit gives us the name of Jesus, gives us a new identity in him, gives us a new-and-forgiven life in order be sent. And we are sent in order to reveal the nature of Christ. Accepted or rejected. Believed or not believed. Welcomed or turned away. We are made new, equipped, and sent to reveal the nature, the reality, the person of Jesus to those we meet in the world this week.
I will be very mindful of that in Scotland and Ireland as I’m a guest in those countries.
This text is reminding you to be mindful of the same thing right here. We bear the name of Christ. We are sent. As guests in the world, we cannot control the response we get. But whoever welcomes us welcomes Christ. And whoever welcomes Christ welcomes the one who sent Christ. Truly, none of these will lose their reward. Amen.