American Church: A Question of Priority

I’m writing this blog post on Memorial Day, and will confess that I have some mixed feelings about it. Not about a national day of grieving those whose lives have been lost as a result of war, but about how we in the church deal with days like today, including our views on war, armed service, patriotism, and faith.
Full disclosure: I am a Lutheran clergyperson (Evangelical Lutheran Church in America), a registered Democrat (though I am considering changing that), have never served in the military, lean toward pacifism, and genuinely wonder why there isn’t even a discussion about repealing the Second Amendment to the U.S. Constitution. Though my father served in the army during the Korean conflict and I have a nephew currently serving as an Army Ranger, I have no bias toward the military. I am a patriotic American, love the freedoms that we consider our rights as human beings, recognize the role our military has played in procuring them, and am greatly appreciative. Talking about constitutional rights, I am a committed advocate for the rights of all persons, including our LGBTQ brothers and sisters as well as all immigrants, regardless of status, and I consider racism to be one of the most horrifying evils in our world. Theologically, I don’t believe in eternal “hellfire,” trust that there is a God of mercy somehow, and that for those in the church, revealing and living this mercy and compassion trumps everything else–American citizenship included. Some would call me a liberal or progressive; I can live with that, though I don’t find pidgeon-holing to be very helpful.
My profession causes me to think deeply about how the issues of our culture intersect with my theology and faith (or perhaps the other way around). The current general American acceptance of war, violence, gun-rights, and the connection of these things to “real” patriotism wrankles me. Even more so, I find it despicable that these things are viewed as somehow “faithful” or “Christian.” Many of our Christian churches recognized Memorial Day yesterday during their corporate worship. Excellent! We have a need to mourn all who have died in war, for each death is truly tragic. But how many of these same churches mourned only U.S. American losses rather than all people God loves, non-Americans included, who have died by our hands in war? How many used this day of collective grief to equate military service with American patriotism? How many connected a constitutional freedom to worship with Christianity? How many compared American service people who have died in war to Jesus’ death on the cross?
Those who serve or have served in the military are to be respected, no question. All of them that I know are courageous, honorable people who go about their work with pride and who perform their duties well. I’m just not sure how military service gets mixed so deeply into Christian piety or worship. There are many people who do their jobs well; lots of people who risk their lives in their work. Many vocations require courage and principle. Millions of people are committed to their work because of their integrity and dedication to something beyond themselves. I can’t begin to count how many people take tremendous personal risks for the sake of others. The things we honor most about military service are not exclusive to the military.
This doesn’t mean we as a culture shouldn’t honor veterans on Veterans’ Day or ignore our collective grief on Memorial Day. It does mean that we in the church do need to make clear the difference between God’s vision for peace and reconciliation and a U.S. American cultural agenda. They aren’t always the same thing. In fact, I believe they are becoming more disparate than ever.
It’s fine to have an American day of remembering and grieving death in war. Because grief and war are real, it’s also good to do so in the church. But the very identity of the church is grounded in God’s vision of redemption, mercy, and grace. In the church we claim our identity as disciples of Jesus, who brought among us God’s vision for loving enemies, forgiving all who are offensive, reaching across boundaries to those who are different, recognizing that all people from all cultures, nationalities, and races are loved and valued by God, and that those who have the most resources and power have a responsibility to love and walk with those with the least. These are the principles and values that Jesus considered to be worth dying for. And on this Memorial Day I’m not sure the church that bears his name can always say the same thing.
Perhaps we should have a day in the church year where we lift up peacemakers, honor those who have made it their life’s work to be among the poor, applaud those who are ridiculed for standing up for LGBTQ folk. What would it look like to have a day in corporate worship to recognize those who advocate on behalf of immigrants, to be inspired by testimonies of those who have struggled with forgiving enemies but have been moved by God to do so?
We are, without a doubt, Americans who happen to in the church. But I think it is infinitely more important to remember that we are church who happen to be in America.

Categories: american christianity, Institutional Church, kingdom of God, missional church, spiritual disciplines | Tags: , , , , , , , , , | 4 Comments

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4 thoughts on “American Church: A Question of Priority

  1. Well said, Rob. Articulate. Courageous, too, in our militarized, violent culture. I am rankled with you. That “peacemakers” day is worth considering, except I also wonder (as with Earth Day) if it would become a day that sales the guilt of our violent, earth-exploiting ways the other 364 days of the year.

    • Thank, Rick, for a thought-provoking response. Yes, a “peacemakers” day would need some more thought and care. I’d like to see something like it, though, at some point.

  2. Adam

    What does All Saints Sunday look like when we don’t just give thanks those who have died, but also those who are living and give thanks to God for their gifts that God has given them and the vocations God has called them to serve in?

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